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[ George Silver's Paradoxes of Defense was published in 1599. A companion
volume, Brief Instructions Upon My Paradoxes of Defence, was not published
until 1898 by Captain Cyril G. R. Matthey, based on a manuscript found in
the British Museum. Today, this book is available in two editions: one,
containing both books from the 1898 edition and a useful introduction, is
in Three Elizabethan Fencing Manuals, edited by James L. Jackson, and the
other is a facsimile of only the 1599 edition of Paradoxes, published by Da
Capo Press, Amsterdam, 1968.

For information about other primary sources for early fencing, please see:

http://www.transarc.com/afs/transarc.com/public/groff/html/sca/fencing/online.html

Also see this Introduction and review of Silver's 2 manuals.

This is version 1.0 of the on-line version of this book. It was initially
typed in from a facsimile of the Matthey edition by Steve Hick. I have
lightly proofread it, correcting any obvious errors. However, many subtle
errors and missing paragraphs probably remain. Please report any errors you
discover to me.

Greg Lindahl
lindahl@pbm.com ]

PARADOXES OF DEFENCE,

Wherein is proved the true grounds of fight to be the short ancient weapons
and that the short sword has advantage over the long sword or the long
rapier. And the weakness and imperfection of the rapier-fights displayed.
Together with an admonition to the noble, ancient, victorious, valiant, and
most brave nation of Englishmen, to beware of false teachers of defence,
and how they forsake their own natural fights. With a brief commendation of
the noble science or exercising of arms.

by George Silver, Gentleman.
London,
Printed for Edward Blount.
1599.

To the right honorable, my singular good lord, Robert, Earl of Essex and
Ewe, Earl Marshall of England, Viscount Hereford, Lord Ferrers of Chartley,
Bourchier and Louaine, Master of the Queens Majesty's horse, & of the
Ordinance, Chancellor of the University of Cambridge, Knight of the most
Noble order of the Garter, and one of her highness most honorable Privy
Council.

Fencing (Right honorable) in this new fangled age, is like our fashions,
every day a change, resembling the chameleon, who alters himself into all
colors save white. So fencing changes into all wards save the right. That
it is so, experience teaches us, why it is so, I doubt not but your wisdom
does conceive. There is nothing permanent that is not true, what can be
true that is uncertain? How can that be certain, that stands upon uncertain
grounds? The mind of man a greedy hunter after truth, finding the seeming
truth but changing, not always one, but always diverse, forsakes the
supposed, to find out the assured certainty, and searching everywhere save
where it should, meets with all save what it would. Who seeks & finds not,
seeks in vain. Who seeks in vain, must if he will find seek again, yet all
in vain. Who seeks not what he would, as he should, and where he should, as
in other things (Right Honorable), so in fencing: the mind desirous of
truth, hunts after it, and hating falsehood, flies from it, and therefore
having missed it once, it assays the second time. If then he thrives not,
he tries another way. When he has failed, he adventures on the third & if
all these fail him, yet he never fails to change his weapon, his fight, his
ward, if by any means he may compass what he most affects, for because men
desire to find out a true defence for themselves in their fight, therefore
they seek it diligently, nature having taught us to defend ourselves, and
Art teaching us how, and because we miss it in one way, we change to
another. But though we often chop and change, turn and return, from ward to
ward, from fight to fight, in this constant search, yet we never rest in
any, and that because we never find the truth, and therefore we never find
it, because we never seek it in that weapon where it may be found. For, to
seek for a true defence in an untrue weapon, is to angle on the earth for
fish, and to hunt in the sea for hares. Truth is ancient though it seems an
upstart. Our forefathers were wise, though our age accounts them foolish,
valiant though we repute them cowards. They found out the true defences for
their bodies in short weapons by their wisdom, they defended themselves and
subdued their enemies, and those weapons with their valor(1). And (Right
Honorable) if we have this true defence, we must seek it where is is, in
short swords, short staves, the half pike, partisans, glaives, or such like
weapons of perfect lengths, not in long swords, long rapiers, nor frog
pricking poniards: for if there is no certain grounds for defence, why do
they teach it? If there be, why have they not found it? Not because it is
not so. To say so, were to gainsay the truth. But because it is not certain
in those weapons which they teach. To prove this, I have set forth these my
Paradoxes, different I confess from the main current of our outlandish
teachers, but agreeing I am well assured to the truth, and tending as I
hope to the honor of our English nation. The reason which moved me to
adventure so great a task, is the desire I have to bring the truth to
light, which has a long time lain hidden in the cave of contempt, while we
like degenerate sons, have forsaken our forefathers virtues with their
weapons, and have lusted like men sick of a strange ague, after the strange
vices and devices of Italian, French, and Spanish fencers, little
remembering, that these apish toys could not free Rome from Brennius's
sack, not France from the King Henry the Fifth his conquest. To this desire
to find out truth the daughter of time, begotten of Bellona, I was also
moved, that by it I might remove the great loss of our English gallants,
which we daily suffer by these imperfect fights, wherein none undertake the
combat, be his cause never so good, his cunning never so much, his strength
and agility never so great, but his virtue was tied to fortune Happy man,
happy dolt, kill or be killed is the dreadful issue of the devilish
imperfect fight. If the man were now alive, which beat the masters for the
scholars fault, because he had no better instructed him, these Italian
fencers could not escape his censure, who teach us offense, not defence,
and to fight, as Diogenes' scholars were taught to dance, to bring their
lives to an end by Art. Was Ajax a coward because he fought with a seven
folded buckler, or are we mad to go naked into the field to try our
fortunes, not our virtues. Was Achilles a runaway, who wore that well
tempered armor, or are we desperate, who care for nothing but to fight, and
learn like the the pygmies, with bodkins, or weapons of like defence? Is it
valorous for a man to go naked against his enemy? Why then did the
Lacedemonians punish him as desperate, whom they rewarded for his valor
with a laurel crown? But that which is most shameful, they teach men to
butcher one another here at home in peace, wherewith they cannot hurt their
enemies abroad in war(2). For, you honor well knows, that when the battle
is joined, there is no room for them to draw their bird-spits, and when
they have them, what can they do with them? Can they pierce his corslet
with the point? Can they unlace his helmet, unbuckle his armor, hew asunder
their pikes with a Stocata, a Reversa, a Dritta, a Stramason or other such
tempestuous terms? No, these toys are fit for children, not for men, for
straggling boys of the camp, to murder poultry, not for men of honor to try
the battle with their foes. Thus I have (Right Honorable) for the trial of
the truth, between the short sword and the long rapier, for the saving of
the lives of our English gallants, who are sent to certain death by their
uncertain fights, & for abandoning of that mischievous and imperfect
weapon, which serves to kill our friends in peace, but cannot much hurt our
foes in war, have I at this time given forth these Paradoxes to the view of
the world. And because I know such strange opinions had need of stout
defence, I humbly crave your Honorable protection, as one in whom the true
nobility of our victorious ancestors has taken up residence. It will suit
to the rest of your Honors most noble complements, to maintain the defence
of their weapons whose virtues you profess. It agrees with your Honorable
disposition, to receive with favor what is presented with love. It sorts
well with your Lordship's high authority, to weigh with reason, what is fit
for marshal men. It is an unusual point of your Honor, which wins your
Lordship love in your country, to defend the truth in whomsoever, and it
adds a supply to that which your Lordship have of late begun to your
unspeakable honor and inestimable benefit, to reduce the wearing of swords
with hilts over the hands(3), to the Roman discipline, no longer then they
might draw them under their arms, or over their shoulders. In all or any of
these respects, I rest assured that your Lordship will vouchsafe to receive
with favor and maintain with honor these Paradoxes of mine, which if they
be shrouded under so safe a shield, I will not doubt but to maintain with
reason among the wise, and prove it by practice upon the ignorant, that
there is no certain defence in the rapier, and that there is great
advantage in the short sword against the long rapier, or all manner of
rapiers in general, of what length soever. And that the short staff has the
advantage against the long staff of twelve, fourteen, sixteen or eighteen
feet long, or of what length soever. And against two men with their swords
and daggers, or two rapiers, poniards & gauntlets, or each of them a case
of rapiers, which whether I can perform or not, I submit for trial to your
Honors martial censure, being at all times ready to make it good, in what
manner, and against what man soever it shall stand upon your Lordship's
good liking to appoint. And so I humbly commend this book to your
Lordship's wisdom to peruse, and your Honor to the Highest to protect in
all health and happiness now and ever Your Honors in all duty,

George Silver

AN ADMONITION to the noble, ancient, victorious, valiant, and most brave
nation of Englishmen.

1

George Silver having the perfect knowledge of all manner of weapons, and
being experienced in all manner of fights, thereby perceiving the great
abuses of the Italian Teachers of Offense done unto them, and great errors,
inconveniences, & false resolutions they have brought them into, has
informed me, even for pity of their most lamentable wounds and slaughters,
& as I verily think it my bound duty, with all love and humility to
admonish them to take heed, how they submit themselves into the hand of
Italian teachers of defence, or strangers whatsoever, and to beware how
they forsake or suspect their own natural fight, that they may by casting
off these Italianated, weak, fantastical, and most devilish and imperfect
fights, and by exercising their own ancient weapons, be restored, or
achieve unto the natural, and most manly and victorious fight again, the
dint and force whereof many brave nations have both felt and feared. Our
plowmen have mightily prevailed against them, as also against masters of
defence, both in schools and countries, that have taken upon them to stand
upon school tricks and juggling gambols. Whereby it grew to a common speech
among the countrymen "Bring me to a fencer, I will bring him out of his
fence tricks with down right blows. I will make him forget his fence
tricks, I will warrant him." I speak not against masters of defence indeed,
they are to be honored, nor against the science, it is noble, and in my
opinion to be preferred next to divinity, for as divinity preserves the
soul from hell and the devil, so does this noble science defend the body
from wounds & slaughter. And moreover, the exercising of weapons puts away
aches, griefs, and diseases, it increases strength, and sharpens the wits.
It gives a perfect judgement, it expels melancholy, choleric and evil
conceits, it keeps a man in breath, perfect health, and long life. It is
unto him that has the perfection thereof, a most friendly and comfortable
companion when he is alone, having but only his weapon about him. It puts
him out of fear, & in the wars and places of most danger, it makes him
bold, hardy and valiant.

And for as much as this noble and most mighty nation of Englishmen, of
their good natures, are always most loving, very credulous, & ready to
cherish & protect strangers, yet that through their good natures they never
more by strangers or false teachers may be deceived, once again I most
humbly to admonish them, or such as shall find in themselves a disposition
or desire to learn their weapons of them, that from henceforth as strangers
shall take upon them to come hither to teach this noble & most valiant &
victorious nation to fight, that first, before they learn of them, they
cause a sufficient trial to be very requisite & reasonable, even such as I
myself would be contented withal, if I should take upon me to go in their
country to teach their nation to fight. And this is the trial: They shall
play with such weapons as they profess to teach withal(4), three bouts
apiece with three of the best English masters of defence & three bouts
apiece with three unskillful valiant men, and three bouts apiece with three
resolute men half drunk. Then if they can defend themselves against these
masters of defence, and hurt, and go free from the rest, then are they be
honored, cherished, and allowed for perfect good teachers, and what
countrymen soever they be. But if any of these they take fail, then they
are imperfect in their profession, their fight is false, & they are false
teachers, deceivers and murderers, and to be punished accordingly, yet no
worse punishment unto them I wish, than such as in their trial they shall
find.

There are four special marks to know the Italian fight is imperfect, & that
the Italian teachers and setters forth of books of defence, never had the
perfection of the true fight.

2

The first mark is, they seldom fight in their own country unarmed, commonly
in this sort, a pair of gauntlets upon their hands(5), and a good shirt of
mail upon their bodies. The second mark is, that neither the Italian nor
any of their best scholars do never fight, but they are most commonly sore
hurt, or one or both of them slain.

The third mark is, they never teach their scholars, nor set down in their
books any perfect length of their weapons, without which no man can by
nature or art against the perfect length fight safe, for being too short,
their times are too long, and spaces too wide for their defence, and being
too long, they will be upon every cross that shall happen to be made,
whether it shall be done by skill or chance, in great danger of death,
because the rapier being too long, the cross cannot be undone in due time,
but may be done by going back with the feet, but that time is always too
long to answer the time of the hand, therefore every man ought to have a
weapon according to his own stature, the tall man must have his sword
longer than the man of mean stature, else he has wrong in his defence, &
the man of mean stature must have his weapon longer than the man of small
stature, else he has wrong in his defence, & the man of small stature must
beware he does not feed himself with this vain conceit, that he will have
his weapon long, to reach as far as the tall man, for therein he shall have
great disadvantage, both with the making of a strong cross, and also in
uncrossing again, and in keeping his point from crossing, and when a cross
is made upon him, to defend himself, or in danger his enemy, or to redeem
his lost times. Again, rapiers longer than is convenient to accord with the
true statures of men, are always too long or too heavy to keep their bodies
in due time from the cross of the light short sword of perfect length, the
which being made by the skillful out of any of the four true times, upon
any of the four chief actions, by reason of the uncertainty & great
swiftness in any of these times, they are in great danger of a blow, or of
a thrust in the hand, arm, head, or face, & in every true cross in the
uncrossing, in great danger of a blow upon the head, or full thrust in the
body or face, and being taken in that time & place, the first mover in
uncrossing speeds the rapier man of imperfect length, whether it is too
long, too short or too heavy, and goes free himself by the direction of his
governors.

The fourth mark is, the crosses of their rapiers for true defence of their
hands are imperfect, for the true carriage of the guardant fight, without
which all fights are imperfect.

Of six chief causes, that many valiant men think themselves by their
practices to be skillful in their weapons, are yet many times in their
fights sore hurt, and many times slain by men of small skill or none at
all.

3

The first and chief cause is, the lack of the four governors, without which
it is impossible to fight safe, although a man should practice most
painfully and most diligently all the days of his life.

The second cause is, the lack of the knowledge in due observance of the
four actions, the which we shall call bent, spent, lying spent, and drawing
back. These actions every man fights upon, whether they are skillful or
unskillful, he that observes them is safe, he that observes them not, is in
continual danger of every thrust that shall be strongly made against him.

The third cause is, they are unpracticed in the four true times, neither do
they know the true times from the false, therefore the true choice of their
times are most commonly taken by chance, and seldom otherwise.

The fourth cause is, they are unacquainted out of what fight, or in what
manner they are to answer the variable fight, and therefore because the
variable fight is the most easy fight of all others, most commonly do
answer the variable fight with the variable fight, which ought never be but
in the first distance, or with the short sword against the long, because if
both or one of them shall happen to press, and that in due time of either
side's fight be changed, the distance, by reason of the narrowness of
space, is broken, the place is won and lost of both sides, then he that
thrusts first, speedeth: if both happen to thrust together, they are both
in danger. Therefore things sometimes by true times, by change of fights,
by chance are avoided.

The fifth cause is, their weapons are most commonly too long to uncross
without going back with the feet.

The sixth cause is, their weapons are most commonly too heavy both to
defend and offend in due time, & by these two last causes many valiant men
have lost their lives.

What is the cause that wisemen in learning or practicing their weapons, are
deceived with Italian Fencers.

There are four causes. The first, their schoolmaster are imperfect. The
second is, that whatsoever they teach, is both true & false; true in their
demonstrations, according with their force & time in gentle play(6), & in
their actions according with the force & time in rough play or fight,
false. For example, there is much difference between these two kinds of
fight, as there is between the picture of Sir Beuis of Southhampton and Sir
Beuis himself, if he were living. The third, none can judge of the craft
but the craftsman, the unskilled, be he never so wise, can not truly judge
of his teacher, or skill, the which he learns, being unskilled himself.
Lastly, & to confirm for truth all that shall be amiss, not only in this
excellent science of defence, but in all other excellent secrets, most
commonly the lie bears as good a show of truth, as truth itself.

Of the false resolutions and vain opinions of Rapier men and of the danger
of death thereby ensuing.

4

It is a great question, & especially among the rapier men, who has the
advantage, the thruster or the warder? Some hold strongly, that the warder
has the advantage. Others say, it is most certain that the thruster has the
advantage. Now, when two do happen to fight, being both of one mind, that
the thruster has the advantage, they make all shift they can, who shall
give the first thrust, as for example, two captains at Southhampton even as
they were going to take shipping upon the key, fell at strife, drew their
rapiers, and presently, being desperate, hardy or resolute, as they call
it, with all force and over great speed, ran with their rapiers one at the
other, & were both slain. Now when two of the contrary opinion shall meet
and fight, you shall see very peaceable wars between them. For they verily
think that he that first thrusts is in great danger of his life, therefore
with all speed do they put themselves in ward, or Stocata, the surest guard
of all other, as Vincentio says, and thereupon they stand sure, saying the
one to the other, "thrust if you dare", and says the other, "thrust if you
dare", or "strike or thrust if you dare", says the other. Then says the
other,"strike or thrust if you dare, for your life". These two cunning
gentlemen standing long time together, upon this worthy ward, they both
depart in peace, according to the old proverb: "It is good sleeping in a
whole skin." Again if two shall fight, the one of opinion, that the warder
has the advantage, then most commonly, the thruster being valiant, with all
speed thrusts home, and by reason of the time and swift motion of his hand,
they are most commonly with the points of their rapiers, or daggers, or
both, one or both of them hurt or slain because their spaces of defence in
this kind of fight, are too wide in due time to defend, and the place being
won, the eye of the patient by the swift motion of the agents hand is
deceived. Another resolution they stand sure upon for their lives, to kill
their enemies. in the which they are most commonly slain themselves: that
is this: When they find the point of their enemy's rapier out of the right
line, they say, they may boldly make home a thrust with a Passata, the
which they observe, and do accordingly. But the other having a shorter time
with his hand, as nature many times teaches him, suddenly turns his wrist,
whereby he meets the other in his passage just with the point of his rapier
in the face or body. And this false resolution has cost many a life.

That the cause that many are so often slain, and many sore hurt in fight
with long rapier is not by reason of their dangerous thrusts, nor cunning
of that Italianated fight, but in the length and unwieldiness thereof.

5

It is most certain, that men may with short swords both strike, thrust,
false and double, by reason of their distance and nimbleness thereof, more
dangerously than they can with long rapiers. And yet, when two fight with
short swords, having true fight, there is no hurt done. Neither is it
possible in any reason, that any hurt should be done between them of either
side, and this is well known to all such as have the perfection of the true
fight. By this it plainly appears, that the cause of the great slaughter,
and sundry hurts done by long rapiers, consists not in their long reach,
dangerous thrusts, nor cunningness of the Italian fight, but in the
inconvenient length, and unwieldiness of their long rapiers, whereby it
commonly falls out, that in all their actions appertaining to their
defence, they are unable, in due time to perform, and continually in danger
of every cross, that shall happen to be made with their rapier blades,
which being done, within the half rapier; (unless both are of one mind with
all speed to depart, which seldom or never happens between men of valiant
disposition,) it is impossible to uncross, or get out, or avoid the stabs
of the daggers. And this has fallen(?) out many times among valiant men at
those weapons.

Of running and standing safe in rapier fight, the runner has the advantage.

6

If two valiant men fight being both cunning in running, & that they both
use the same at one instant, their course is doubled, the place is won of
both sides, and one or both of them will commonly be slain or sore hurt.
And if one of them shall run, and the other stand fast upon the Imbrocata
or Stocata, or however, the place will be at one instant won of one side,
and gained of the other, and one or both of them will be hurt or slain. If
both shall press hard upon the guard, he that first thrusts home in true
place, hurts the other, & if both thrust together, they are both hurt. Yet
some advantage the runner has, because he is an uncertain mark, and in his
motion. The other is a certain mark, and in dead motion, And by reason of
this many times the unskillful man takes advantage he knows not how,
against him that lies watching upon his ward or Stocata guard.

Of striking and thrusting both together.

7

It is strongly held by many, that if in a fight they find their enemy to
have more skill than themselves, they presently will continually strike &
thrust just with him, whereby they will make their fight as good as his,
and thereby have as good advantage as the other with all his skill. But if
their swords be longer than the other, then their advantage is great. For
it is certain (say they) that an inch will kill a man. But if their swords
be much longer than the other, then their advantage is so great, that they
will be sure by striking and thrusting just with the other, that they will
always hurt him that has the short sword, and go clear themselves, because
they will reach him, when he shall not reach them. These men speak like
such as talk of Robin Hood, that never shot with his bow, for to strike or
thrust just together with a man of skill, lies not in the will of the
ignorant, because a skillful man always fights upon the true times, by
which the unskillful is still disappointed of both place and time, and
therefore driven of necessity still to watch the other, when & what he will
do. That is, whether he will strike, thrust, or false. If the unskillful
strike or thrust in the time of falsing, therein he neither strikes or
thrusts just with the other. He may say, he has struck or thrust before
him, but not just with him, not to any good purpose. For in the time of
falsing, if he strikes or thrusts, he strikes or thrusts too short. For in
that time he has neither time nor place to strike home, and as it is said,
the unskillful man, that will take upon him to strike or thrust just with
the skillful, must first behold what the man of skill will do, and when he
will do it, and therefore of necessity is driven to suffer the skillful man
to be the first mover, and entered into his action, whether it is blow or
thrust. The truth of this cannot be denied. Now judge whether it is
possible for an unskillful man to strike or thrust just together with a man
of skill. But the skillful man can most certainly strike and thrust just
with the unskillful, because the unskillful fights upon false times, which
being too long to answer the true times, the skillful fighting upon the
true times, although the unskillful is the first mover, & entered into his
action, whether it is blow or thrust, yet the shortness of the true times
make at the pleasure of the skillful a just meeting together. In the
perfect fight two never strike or thrust together, because they never
suffer place nor time to perform it.

Two unskillful men many times by chance strike or thrust together, chance
unto them, because they know not what they do, or how it comes to pass. But
the reasons or causes are these. Sometimes two false times meet & make a
just time together, & sometimes a true time and a false time meet and make
a just time together, and sometimes two true times meet and make a just
time together. And all this happens because the true time and place is
unknown unto them.

George Silver his resolution upon that hidden or doubtful question, who has
the advantage of the Offender or Defender.

8

The advantage is strongly held by many to be in the offender, yea insomuch,
that if two minding to offend in their fight, it is thought to be in him
that first strikes or thrusts. Others strongly hold opinion that the warder
absolutely has still the advantage, but these opinions as they are contrary
the one to the other, so are they contrary to true fight, as may well be
seen by these short examples. If the advantage be in the warder, than it is
not good any time to strike or thrust: if the advantage is in the striker
or thruster, then were it a frivolous thing to learn to ward, or at any
time to seek to ward, since in warding lies disadvantage. Now may it
plainly by these examples appear, that if there is any perfection in fight,
that both sides are deceived of their opinions, because if the striker or
thruster has the advantage, then is the warder still in danger of wounds or
death. If again, if the warder has the advantage, then is the striker or
thrust in as great danger to defend himself against the warder, because the
warder from his wards, takes advantage of the striker or thruster upon
every blow or thrust, that shall be made against him. Then thus do I
conclude, that if there is perfection in the Science of Defence, they are
all in their opinions deceived. And that the truth may appear for the
satisfaction of all men, this is my resolution: that there is no advantage
absolutely, nor disadvantage in striker, thruster, or warder, and their is
great advantage in the striker, thruster & warder, but in this manner. In
the perfection of fight the advantage consists in fight between party and
party, that is, whosoever wins or gains the place in true pace, space and
time, has the advantage, whether he is striker, thruster or warder. And
that is my resolution.

Of Spanish fight with the Rapier.

9

The Spaniard is now thought to be a better man with his rapier than is the
Italian, Frenchman, high Almaine (German -- ST) or any other country man
whatsoever, because they in their rapier-fight stand upon so many intricate
tricks that in all the course of a man's life it shall be hard to learn
them, and if they miss in doing the least of them in their fight, they are
in danger of death. But the Spaniard in his fight, both safely to defend
himself, and to endanger his enemy, has but one lying, and two wards to
learn, wherein a man with small practice in a very short time may become
perfect.

This is the manner of the Spanish fight. They stand as brave as they can
with their bodies straight upright, narrow spaced, with their feet
continually moving, as if they were in a dance, holding forth their arms
and rapiers very straight against the face or bodies of their enemies, and
this is the only lying to accomplish that kind of fight. And this note,
that as long as any man shall lie in that manner with his arm, and the
point of his rapier straight, it shall be impossible for his adversary to
hurt him, because in that straight holding forth of his arm, which way
soever a blow shall be made against him, by reason that his rapier hilt
lies so far before him, he has but a very little way to move, to make his
ward perfect, in this manner. If a blow is made at the right side of the
head, a very little moving of the hand with the knuckles upward defends
that side of the head or body, and the point being still out straight,
greatly endangers the striker. And so likewise, if a blow is made at the
left side of the head, a very small turning of the wrist with the knuckles
downward, defends that side of the head and body, and the point of rapier
much endangers the hand, arm, face or body of the striker. And if any
thrust is made, the wards, by reason of the indirections in moving the feet
in manner of dancing, as aforesaid, makes a perfect ward, and still withal
the point greatly endangers the other. And thus is the Spanish fight
perfect: so long as you can keep that order, and soon learned, and
therefore to be accounted the best fight with the rapier of all other. But
note how the Spanish fight is perfect, and you shall see no longer than you
can keep your point straight against your adversary: as for example, I have
heard the like jest.

There was a cunning Doctor at his first going to sea, being doubtful that
he should be sea sick, an old woman perceiving the same, said unto him:
"Sir, I pray, be of good comfort, I will teach you a trick to avoid that
doubt. Here is a fine pebble stone, if you please to accept it, take it
with you, and when you are on ship board, put it in your mouth, and as long
you shall keep the same in your mouth, upon my credit you shall never
vomit." The Doctor believed her, and took it thankfully at her hands, and
when he was at sea, he began to be sick, whereupon he presently put the
stone in his mouth, & there kept it so long as he possibly could, but
through his extreme sickness the stone with vomit was cast out of his
mouth. Then presently he remembered how the woman had mocked him, and yet
her words were true.

Even so a Spaniard having his rapier point put by, may receive a blow on
the head, or a cut over the face, hand or arm or a thrust in the body or
face, and yet his Spanish fight perfect, so long as he can keep straight
the point of his rapier against the face or body of his adversary, which is
as easy in that manner of fight to be done, as it was for the Doctor in the
extremity of his vomit to keep the stone in his mouth.

Yet one other pretty jest more, scarce worth the reading, in commendation
of outlandish fight. There was an Italian teacher of Defence in my time,
who so excellent in his fight, that he would hit any English man with a
thrust, just upon any button in his doublet, and this was much spoken of.

Also there was another cunning man in catching of wild-geese, he would have
made no more ado, when he had heard them cry, as the manner of wild-geese
is, flying one after another in rows, but presently looking up, would tell
them, if there had been a dozen, sixteen, twenty, or more, he would have
taken every one. And this tale was many times told by men of good credit,
and much marvelled at by their hearers, and the man who would have taken
the wild-geese, was of good credit himself. Merry they said, indeed he did
never take any, but at any time when he looked up, and seen them fly in
that manner, he would with all his heart have taken them, but he could no
more tell how to do it, then could the cunning Italian Fencer tell how to
hit an Englishman, with a thrust just upon any one of his buttons, when he
listed.

Illusions for the maintenance of imperfect weapons & false fights, to fear
or discourage the unskillful in their weapons, from taking a true course or
use, for attaining to the perfect knowledge of true fight.

10

First, for the rapier (says the Italian, or false teacher) I hold to be a
perfect good weapon, because the cross hinders not to hold the handle in
the hand, to thrust both far & straight, & to use all manner of advantages
in the wards, or suddenly to call the same at the adversary, but with the
sword you are driven with all the strength of the hand to hold fast the
handle. And in the wars I would wish no friend of mine to wear swords with
hilts, because when they are suddenly set upon, for haste they set their
hands upon their hilts instead of their handles, in which time it happens
many times before they can draw their swords, they are slain by their
enemies(7). And for Sword and Buckler fight, it is imperfect, because the
buckler blinds the fight, neither would I have any man lie aloft with his
hand above his head, to strike sound blows. Strong blows are naught,
especially being set above the head, because therein all the face and body
are discovered. Yet I confess, in old times, when blows were only used with
short Swords & Bucklers, & back Swords, these kinds of fights were good &
most manly, now a days fight is altered. Rapiers are longer for advantage
than swords were wont to be. When blows were used, men were so simple in
their fight, that they thought him a coward, that would make a thrust or a
blow beneath the girdle(8). Again if their weapons were short, as in times
past they were, yet fight is better looked into these days, than then it
was. Who is it in these days sees not that the blow compasses round like a
wheel, whereby it has a long way to go, but the thrust passes in a straight
line, and therefore comes a nearer way, and done in a shorter time than is
the blow, and is more deadly than is the blow? There fore there is no wise
man that will strike, unless he is weary of his life. It is certain, that
the point for advantage every way in fight is to be used, the blow is
utterly naught, and not to be used. He that fights upon the blow especially
with a short sword, will be sore hurt or slain. The devil can say no more
for the maintenance of errors.

That a blow comes continually as near as a thrust, and most commonly
nearer, stronger, more swift, and is sooner done.

11

The blow, by reason that it compasses round like a wheel, whereby it has a
longer way to come, as the Italian Fencer says, & that the thrust passing
in a straight line, comes a nearer way, and therefore is sooner done than a
blow, is not true, these are the proofs(9).

Let two lie in their perfect strengths and readiness, wherein the blades of
their rapiers by the motion of the body, may not be crossed of either side,
the one to strike, and the other to thrust. Then measure the distance or
course wherein the hand and hilt passes to finish the blow of the one, and
the thrust of the other, and you shall find them both by measure, in
distance all one. At let any man of judgement being seen in the exercise of
weapons, not being more addicted unto novelties of fight, than unto truth
itself, put in measure, and practice these three fights, variable, open,
and guardant, and he shall see, that whenever any man lies at the thrust at
the variable fight, (where of necessity most commonly he lies, or otherwise
not possible to keep his rapier from crossing at the blow & thrust, upon
the open or guardant fight,) that the blows & thrusts from these two
fighters, come a nearer way, and a more stronger and swifter course than
does the thrust, out of the variable fight. And thus for a general rule,
wheresoever the thruster lies, or out of what fight soever he fights, with
his rapier, or rapier and dagger, the blow in his course comes as near, and
nearer, and more swift and stronger than does the thrust.

Perfect fight stands upon both blow and thrust, therefore the thrust is not
only to be used.

12

That there is no fight perfect without both blow and thrust: neither is
there any certain rule to be set down for the use of the point only(10),
these are the reasons: In fight there are many motions, with the hand,
body, and feet, and in every motion the place of the hand is altered, &
because by the motions of the hand, the altering of the places of the hand,
the changes of lyings, wards, and breaking of thrusts, the hand will
sometimes be in place to strike, some times to thrust, sometimes after a
blow to thrust, sometimes after a thrust to strike, & sometimes in a place
where you may strike, and cannot thrust without loss of time, and sometimes
in place where you may thrust, and cannot strike without loss of time, and
sometimes in a place where you can neither strike nor thrust, unless you
fight upon both blow and thrust, nor able to defend yourself by ward or
going back, because your space will be too wide, and your distance lost.
And sometimes when you have made a thrust, a ward or breaking is taken in
such sort with the dagger or blade of the sword, that you can neither
thrust again, nor defend yourself unless you do strike, which you may
soundly do, and go free, and sometimes when you strike, a ward will be
taken in such sort, that you cannot strike again, nor defend yourself,
unless you thrust, which you may safely do and go free. So to conclude,
there is no perfection in the true fight, without both blow and thrust, nor
certain rule to be set down for the point only.

That the blow is more dangerous and deadly in fight than a thrust, for
proof thereof to be made according with Art, and Englishman holds argument
against an Italian.

13

Italian: Which is more dangerous or deadly in fight of a blow or a thrust?

Englishman: This question is not propounded according to art, because there
is no fight perfect without both blow and thrust.

Italian: Let it be so, yet opinions are otherwise held, that the thrust is
only to be used, because it comes a near way, and is more dangerous and
deadly, for these reasons: first, the blow compasses round like a wheel,
but the thrust passes in a straight line, therefore the blow by reason of
this compass has a longer way to go than the thrust & is therefore longer
in doing, but the thrust passes in a straight line, therefore has a shorter
way to go than has the blow, & is therefore done in a shorter time, & is
therefore much better than the blow, & more dangerous and deadly, because
if a thrust does hit the face or body, it endangers life, and most commonly
death ensues, but if the blow hits the body, it is not so dangerous.

Englishman: Let your opinions be what they will, but that the thrust comes
a nearer way, & is sooner done that the blow, is not true, and for proof
thereof read the twelfth paradox. And now will I set down possible reasons,
that the blow is better than the thrust, and more dangerous and deadly(11).
First, the blow comes as near a way, & most commonly nearer than does the
thrust, & is therefore done in a shorter time than is the thrust. Therefore
in respect of time, whereupon stands the perfection of fight, the blow is
much better than the thrust. Again, the force of the thrust passes
straight, therefore any cross being indirectly made, the force of a child
may put it by. But the force of the blow passes indirectly, therefore must
be directly warded in the countercheck of his force, which cannot be done
but by the convenient strength of a man, & with true cross in true time, or
else will not safely defend him, and is therefor much better, & more
dangerous than the thrust. And again, the thrust being made through the
hand, arm, or leg, or in many places of the body and face, are not deadly,
neither are they maims, or loss of limbs or life, neither is he much
hindered for the time in his fight, as long as the blood is hot: for
example:

I have known a gentleman hurt in rapier fight, in nine or ten places
through the body, arms, and legs, and yet has continued in his fight, &
afterward has slain the other, and come home and has been cured of all his
wounds without maim, & is yet living. But the blow being strongly made,
takes sometimes clean away the hand from the arm, has many times been
seen(12). Again, a full blow upon the head or face with a short sharp
sword, is most commonly death. A full blow upon the neck, shoulder, arm, or
leg, endangers life, cuts off the veins, muscles, and sinews, perishes the
bones: these wounds made by the blow, in respect of perfect healing, are
the loss of limbs, or maims incurable forever.

And yet more for the blow: a full blow upon the head, face, arm, leg, or
legs, is death, or the party so wounded in the mercy of him that shall so
wound him. For what man shall be able long in fight to stand up, either to
revenge, or defend himself, having the veins, muscles, sinews of his hand,
arm, or leg clean cut asunder? Or being dismembered by such wound upon the
face or head, but shall be enforced thereby, and through the loss of blood,
the other a little dallying with him, to yield himself, or leave his life
in his mercy?(13)

And for plainer deciding this controversy between the blow and the thrust,
consider this short note. The blow comes many ways, the thrust does not so.
The blow comes a nearer way than the thrust most commonly, and is therefore
sooner done. The blow requires the strength of a man to be warded, but the
thrust may be put by by the force of a child. A blow upon the hand, arm, or
leg is maim incurable, but a thrust in the hand, arm, or leg is to be
recovered. The blow has many parts to wound, and in every of them commands
the life, but the thrust has but a few, as the body or face, and not in
every part of them either.

Of the difference between the true fight & the false. Wherein consists (the
Principles being had with the direction of the four Governors) the whole
perfection of fight with all manner of weapons.

14

The true fights be these: whatsoever is done with the hand before the foot
or feet is true fight. The false fights are these: whatsoever is done with
the foot or feet before the hand, is false, because the hand is swifter
than the foot, the foot or feet being the slower mover than the hand, the
hand in that manner of fight is tied to the time of the foot or feet, and
being tied thereto, has lost his freedom, and is made thereby as slow in
his motions as the foot or feet, and therefor that fight is false.

Of evil orders or customs in our English Fence schools, & of the old or
ancient teaching of weapons, & things very necessary to be continued for
the avoiding of errors, and reviving and continuance of our ancient
weapons, and most victorious fight again.

15

There is in my opinion in our fence schools an evil order or custom in
these days used, the which, if it might stand with the liking of our
Masters of Defence, I think it necessary to be left. For as long as it is
used, it shall be hard to make a good scholar. That is this, at the single
sword, sword and dagger, & sword and buckler, they forbid the thrust, & at
the single rapier, and rapier & dagger, they forbid the blow. Either they
are both together best, or the thrust altogether best, or the blow
altogether best. If the thrust is best, why do we not use it at the single
sword, sword & dagger, & sword & buckler? If the blow is best, why do we
not use it at the single rapier, rapier & poniard? But knowing by the art
of arms, that no fight is perfect without both blow and thrust, why do we
not use and teach both blow and thrust? But however this we daily see, that
when two met in fight, whether they have skill or none, unless such as have
tied themselves to that boyish, Italian, weak, imperfect fight, they both
strike and thrust, and how shall he then do, that being much taught in
school, that never learned to strike, nor how to defend a strong blow? And
how shall he then do, that being brought up in a fencing school, that never
learned to thrust with the single sword, sword and dagger, and sword and
buckler, nor how at these weapons to break a thrust? Surely, I think a down
right fellow, that never came in school, using such skill as nature yielded
out of his courage, strength, and agility, with good downright blows and
thrust among, as shall best frame in his hands, should put one of these
imperfect scholars greatly to his shifts. Besides, there are now in these
days no grips, closes, wrestlings, striking with the hilts, daggers, or
bucklers, used in fencing schools. Our plowmen will by nature will do these
things with great strength & agility. But the schoolmen is altogether
unacquainted with these things. He being fast tied to such school-play as
he has learned, has lost thereby the benefit of nature, and the plowman is
now by nature without art a far better man than he. Therefore in my opinion
as long as we bar any manner of play in school, we shall hardly make a good
scholar. There is no manner of teaching comparable to the old ancient
teaching, that is, first their quarters, then their wards, blows, thrusts,
and breaking of thrusts, then their closes and grips, striking with the
hilts, daggers, bucklers, wrestlings, striking with the foot or knee in the
cods, and all these are safely defended in learning perfectly of the
grips(14). And this is the ancient teaching, and without this teaching,
there shall never scholar be made able, do his uttermost, nor fight safe.
Again their swords in schools are too long by almost half a foot to
uncross, without going back with the feet, within distance or perfectly to
strike or thrust within the half or quarter sword. And in serving of the
prince, when men do meet together in public fight, are utterly naught and
unserviceable. The best length for perfect teaching of the true fight to be
used and continued in fence schools, to accord with the true statures of
all men, are these. The blade to be a yard and an inch for men of mean
stature, and for men of tall statures, a yard and three or four inches, and
no more(15). And I would have the rapier continued in schools, always ready
for such as shall think themselves cunning, or shall have delight to play
with that imperfect weapon. Provided always, that the schoolmaster or usher
play with him with his short sword, plying him with all manner of fight
according to the true art. This being continued the truth shall flourish,
the lie shall be beaten down, and all nations not having the true science,
shall come with all gladness to the valiant and most brave English masters
of defence to learn the true fight for their defence.

The grounds or Principles of true fight with all manner of weapons.

16

First judgement, lyings, distance, direction, pace, space, place, time,
indirection, motion, action, general and continual motion, progression,
regression, traversing, and treading of ground, blows, thrusts, falses,
doubles, slips, wards, breaking of thrusts, closings, grips, & wrestlings,
guardant fight, open fight, variable fight, and close fight, and four
governors.

The wards of all manner of weapons.

17

All single weapons have four wards, and all double weapons have eight
wards. The single sword has two with the point up, and two with the point
down. The staff and all manner of weapons to be used with two hands have
the like.

The sword and buckler, and the sword and dagger are double weapons, and
have eight wards, two with the point up, and two with the point down, and
two for the legs with the point down, the point to be carried for both
sides of the legs, with the knuckles downward, and two wards with the
dagger or buckler for the head. The forest bill is a double weapon by
reason of the head, and therefore has eight wards, four with the staff,
four with the head, four of them to be used as with the staff, and the
other four with the head, the one up, the other down, and the other
sideways.

The names and numbers of times appertaining unto fight both true and false.

18

There are eight times, whereof four are true, and four are false. The true
times are these. The time of the hand.
The time of the hand and body.
The time of the hand, body, and foot.
The time of the hand, body, and feet.
The false times are these.
The time of the foot.
the time of the foot and body.
the time of the foot, body, and hand.
the time of the feet, body, and hand.

Thus have I thought good to separate and make known the true times from the
false, with the true wards thereto belonging, that thereby the rather in
practicing of weapons a true course may be taken for the avoiding of errors
and evil customs, and speedy attaining of good habit or perfect being in
the true use and knowledge of all manner of weapons.

Of the length of weapons, and how every man may fit himself to the perfect
length of his weapon, according to his own stature, with brief reasons
wherefore they ought to be so.

19

To know the perfect length of your sword, you shall stand with your sword
and dagger drawn, as you see this picture, keeping out straight your dagger
arm, drawing back your sword as far as conveniently you can, not opening
the elbow joint of your sword arm, and look what you can draw within your
dagger, that is the just length of your sword, to be made according to your
own stature.(16)

 [image of a sword/dagger stance]

As I have here made a figurative demonstration, to know the perfect length
of the sword, as afore is said, so have I in the page following, for the
plainer understanding of the reader, set forth a form of standing, to know
the lengths of the short staff, half pike, forest bill, partisan, and
gleve, or such like weapons of advantage, as shall also best fit the
statures of all men.

 [image of man with pike]

The perfect length of your two handed sword is, the blade to be the length
of the blade of your single sword.

To know the perfect length of your short staff, or half pike, forest bill,
partisan, or glaive, or such like weapons of vantage and perfect lengths,
you shall stand upright, holding the staff upright close by your body, with
your left hand, reaching with your right hand your staff as high as you
can, and then allow to that length a space to set both your hands, when you
come to fight, wherein you may conveniently strike, thrust, and ward, &
that is the just length to be made according to your stature. And this
note, that these lengths will commonly fall out to be eight or nine foot
long, and will fit, although not just, the statures of all men without any
hindrance at all unto them in their fight, because in any weapon wherein
the hands may be removed, and at liberty, to make the weapon longer of
shorter in fight at his pleasure, a foot of the staff being behind the
backmost hand does no harm. And wherefore these weapons ought to be of the
lengths aforesaid, and no shorter, these are the reasons: If they should be
shorter, then the long staff, morris pike, and such like weapons over and
above the perfect length, should have great advantage over them, because he
may come boldly and safe without any guard or ward, to the place where he
may thrust home, and at every thrust put him in danger of his life, then
can the long staff, the morris pike, or any longer weapon lie nowhere
within the compass of the true cross, to cross and uncross, whereby he may
safely pass home to the place, where he may strike or thrust him that has
the long weapon, in the head, face, or body at his pleasure.

Of the lengths of the battle axe, halberd, or black bill, or such like
weapons of weight, appertaining unto guard or battle.

20

In any of these weapons there needs no just length, but commonly they are,
or ought to be five or six foot long, & may not well be used much longer,
because of their weights, and being weapons for the wars and battle, when
men are joined close together, may thrust, & strike sound blows, with great
force both strong and quick. And finally for the just lengths of all other
shorter or longer weapons to be governed with both hands, there is none.
Neither is their any certain lengths in any manner of weapons to be used
with one hand, over or under the just length of the single sword. Thus ends
the length of weapons.

Of the vantages of weapons in their kinds, places, & times, both in private
and public fight.

21

First I will begin with the worst weapon, an imperfect and insufficient
weapon, and not worth the speaking of, but now being highly esteemed,
therefore not to be unremembered. That is, the single rapier, and rapier
and poniard.

The single sword has the vantage against the single rapier.

The sword and dagger has the vantage against the rapier and poniard.

The sword & target has the advantage against the sword and dagger, or the
rapier and poniard.

The sword and buckler has advantage against the sword and target, the sword
and dagger, or rapier and poniard.

The two handed sword has the vantage against the sword and target, the
sword and buckler, the sword and dagger, or rapier and poniard.

The battle axe, the halberd, the black-bill, or such like weapons of
weight, appertaining unto guard or battle, are all one in fight, and have
advantage against the two handed sword, the sword and buckler, the sword
and target, the sword and dagger, or the rapier and poniard.

The short staff or half pike, forest bill, partisan, or glaive, or such
like weapons of perfect length, have the advantage against the battle axe,
the halberd, the black bill, the two handed sword, the sword and target,
and are too hard for two swords and daggers, or two rapier and poniards
with gauntlets, and for the long staff and morris pike.

The long staff, morris pike, or javelin, or such like weapons above the
perfect length, have advantage against all manner of weapons, the short
staff, the Welch hook, partisan, or glaive, or such like weapons of vantage
excepted, yet are too weak for two swords and daggers or two sword and
bucklers, or two rapiers and poniards with gauntlets, because they are too
long to thrust, strike, and turn speedily. And by reason of the large
distance, one of the sword and dagger-men will get behind him.

The Welch hook or forest bill, has advantage against all manner of weapons
whatsoever.

Yet understand, that in battles, and where variety of weapons are, among
multitudes of men and horses, the sword and target, the two handed sword,
battle axe, the black bill, and halberd, are better weapons, and more
dangerous in their offense and forces, than is the sword and buckler, short
staff, long staff, or forest bill. The sword and target leads upon shot,
and in troops defends thrusts and blows given by battle axe, halberds,
black bill, or two handed swords, far better than can the sword and
buckler.

The morris pike defends the battle from both horse and man, much better
than can the short staff, long staff, or forest bill. Again the battle axe,
the halberd, the black bill, the two handed sword, and sword & target,
among armed men and troops, by reason of their weights, shortness, and
great force, do much more offend the enemy, & are then much better weapons,
than is the short staff, the long staff, or the forest bill.

Of the insufficiency and disadvantages of the rapiers-fight in battle.

22

For the single rapier, or rapier & poniard, they are imperfect &
insufficient weapons: and especially in service of the prince, when men
shall join together, what service can soldier do with a rapier, a childish
toy wherewith a man can do nothing but thrust, nor that neither, by reason
of the length, and in every moving when blows are a dealing, for lack of a
hilt is in danger to have his hand or arm cut off, or his head cloven. And
for wards and grips, they have none, neither can any of these fine rapier
men, for lack of use, tell how to strike a sound blow.

Of the vantages and sufficiency of the short sword fight in battle.

23

The short sword, and sword and dagger, are perfect good weapons, and
especially in service of the prince. What a brave weapon is a short sharp
light sword, to carry, to draw, to be nimble withal, to strike, to cut, to
thrust both strong and quick. And what a good defence is a strong single
hilt, when men are clustering and hurling together, especially where
variety of weapons are, in their motions to defend the hand, head, face,
and bodies, from blows, that shall be given sometimes with swords,
sometimes with two handed swords, battle axes, halberds, or black bills,
and sometimes men shall be so near together, they shall have no space,
scarce to use the blades of their swords below their waist, then their
hilts (their hands being aloft) defend from the blows their hands, arms,
heads, faces and bodies. Then they lay on, having the use of blows and
grips, by force of their arms with their hilts, strong blows, at the head,
face, arms, bodies, and shoulders, and many times hurling together, scope
is given to turn down their points, with violent thrusts at the faces and
bodies, by reason of the shortness of their blades, to the mighty
annoyance, discomfort, and great destruction of their enemies. One valiant
man with a sword in his hand, will do better service, than ten Italians, or
Italianated with their rapiers.

That all manner of double weapons, or weapons to be used with both hands,
have advantage against the single rapier or single sword, there is no
question to be made.

That the sword and buckler has the vantage against the sword and dagger.

24

The dagger is an imperfect ward, although borne out straight, to make the
space narrow, whereby a little moving of the hand, may be sufficient to
save both sides of the head, or to break the thrust from the face or body,
yet for lack of the circumference his hand will lie too high or low, or too
weak, to defend both blow and thrust. If he lies straight with a narrow
space, which is to break the thrust, then he lies too weak, and too low to
defend his head from a strong blow. If he lies high, that is strong to
defend his head, but then his space will be too wide to break the thrust
from his body. The dagger serves well at length to put by a thrust, and at
the half sword to cross the sword blade, to drive out the agent, and put
him in danger of his life, and safely in any of these two actions defend
himself. But the buckler, by reason of his circumference and weight, being
well carried, defends safely in all times and places, whether it be at the
point, half sword, the head, body, and face, from all manner of blows and
thrusts whatsoever, yet I have heard many hold opinion, that the sword and
dagger has the advantage of the sword and buckler, at the close, by reason
of the length and point of the dagger, and at the point of the sword, they
can better see to ward than with a buckler. But I never knew any, that won
the close with the dagger upon the sword and buckler, but did with himself
out again: for distance being broken, judgement fails, for lack of time to
judge, and the eye is deceived by the swift motion of the hand, and for
lack of true space with the dagger hand, which cannot be otherwise, for
lack of circumference to defend both blow and thrust, it is impossible for
lack of true space in just time, the agent having gotten the true place, to
defend one thrust or blow of a hundred. And it is most certain, whosoever
closes with sword and dagger against the sword and buckler, is in great
danger to be slain. Likewise at the point within distance, if he stand to
defend both blow and thrust with his dagger, for lack of true space and
distance, if he has the best eye of any man, and could see perfectly, which
way the thrust or blow comes, and when it comes, as it is not to deny that
he may, yet his space being too large, it helps him nothing, because one
man's hand being as swift as another man's hand, both being within
distance, he that strikes or thrusts, hurts the warder. The reason is this:
the agent being in the first motion although in his offense, further to go
than the warder to defend, yet the warder's space being too large, the blow
or thrust will be performed home, before the warder can come to the true
place to defend himself, and although the warder does perfectly see the
blow or thrust coming, so shall he see his own ward so far from the true
place of his defence, that although he does at that instant time, plainly
see the blow or thrust coming, it shall be impossible for him to recover
the true place of his ward, 'til he his wounded. But let the warder with
his dagger say, that it is not true which I have said, for the eyes to
behold the blow or thrust coming, so has he as good time to defend himself.
Herein he shall find himself deceived to, this is the reason: the hand is
the swiftest motion, the foot is the slowest, without distance the hand is
tied to the motion of the feet, whereby the time of the hand is made as
slow as the foot, because whereby we redeem every time lost upon his coming
in by the slow motion of the foot & have time thereby to judge, when & how
he can perform any action whatsoever, and so have we the time of the hand
to the time of the feet. Now is the hand in his own course more swift than
the foot or eye, therefore within distance the eye is deceived, & judgement
is lost, and that is another cause that the warder with the dagger,
although he has perfect eyes, is still within distance deceived(17). For
proof that the hand is swifter than the eye & therefore deceives the eyes:
let two stand within distance, & let one of them stand still to defend
himself, & let the other flourish & false with his hand, and he shall
continually with the swift motions of his hand, deceive the eyes of him
that stands watching to defend himself, & shall continually strike him in
diverse places with his hand. Again, take this for an example, that the
eyes by swift motions are deceived: turn a turn-wheel swift, & you shall
not be able to discern with your best eyes how many spokes are on the
wheel, no nor whether there are any spokes at all, or whereof the wheel is
made, and yet you see when the wheel stands still there is a large distance
between every spoke. He that will not believe that the swift motion of the
hand in fight will deceive the eye, shall stare abroad with his eyes, &
feel himself soundly hurt, before he shall perfectly see how to defend
himself. So those that trust to their fight, the excellency of a good eye,
their great cunning, & perfect wards of the daggers, that they can see
better to ward than with a buckler, shall ever be deceived. And when they
are wounded, they say the gent was a little too quick for them. Sometimes
they say they bear their dagger a little too low. Sometimes they are thrust
under the dagger, then they say, they bear it a little too high. Sometimes
a thrust being strongly made, they being soundly paid therewith, say, they
were a little too slow, & sometimes they be soundly paid with a thrust,&
they think they were a little too quick. So they that practice or think to
be cunning in the dagger ward, are all the days of their lives learning,
and are never taught(18).

That the sword and buckler has the vantage against the sword and target.

25

The sword & target together has but two fights, that is the variable fight,
& the close fight, for the close fight, the number of his feet are too many
to take against any man of skill having the sword & buckler, & for the
variable fight although not so many in number, yet too many to win the
place with his foot and strike home. The sword & buckler man out of his
variable, open & guardant fight can come bravely off & on, false & double,
strike & thrust home, & make a true cross upon every occasion at his
pleasure. If the sword & target man will fly to his guardant fight, the
breadth of the target will not suffer it, if to his open fight, then has
the sword & buckler man in effect the sword and buckler to the single, for
in that fight by reason of the breadth, the target can do little good or
none at all.

The short staff.

26

Now for the vantage of the short staff against the sword and buckler, sword
& target, two handed sword, single sword, sword and dagger, or rapier and
poniard, there is no great question to be in any of these weapons.
Whensoever any blow or thrust shall be strongly made with the staff, they
are ever in false place, in the carriage of the wards, for if at any of
these six weapons he carries his ward high & strong for his head, as of
necessity he must carry it very high, otherwise it will be too weak to
defend a blow being strongly made at the head, then will his space be too
wide, in due time to break the thrust from his body. Again, if he carries
his ward lower, thereby to be in equal space for readiness to break both
blow & thrust, then in that place his ward is too low, and too weak to
defend the blow of the staff: for the blow being strongly made at the head
upon that ward, will beat down the ward and his head together, and put him
in great danger of his life. And here is to be noted, that if he fights
well, the staff man strikes but at the head, and thrusts presently under at
the body. And if a blow is first made, a thrust follows, and if a thrust is
first made, a blow follows, and in doing of any of them, the one breeds the
other. So that however any of these six weapons shall carry his ward
strongly to defend the first, he shall be too far in space to defend the
second, whether it be blow or thrust.

Yet again for the short staff: the short staff has the vantage against the
battle axe, black bill, or halberd: the short staff has the advantage, by
reason of the nimbleness and length: he will strike and thrust freely, and
in better and swifter time than can the battle axe, black bill, or halberd,
and by reason of his judgement, distance and time, fight safe. And this
resolve upon, the short staff is the best weapon against all manner of
weapons, the forest bill excepted.

Also the short staff has advantage against two swords and daggers, or two
rapiers, poniards and gauntlets(19), the reasons and causes before are for
the most part set down already, the which being well considered, you shall
plainly see, that whensoever any one of the sword & dagger men, or rapier
and poniard men shall break his distance, or suffer the staff man to break
his, that man which did first break his distance, or suffer the distance to
be one against him, is presently in danger of death. And this cannot in
reason be denied, because the distance appertaining to the staff man,
either to keep or break, stands upon the moving of one large space always
at the most, both for his offense or safety. The other two in the breach of
their distance to offend the staff man, have always four paces at the least
therein they fall too great in number with their feet, and too short in
distance to offend the staff man. Now there rests no more to be spoken of,
but how the staff man shall behave himself to keep that distance, that one
of the sword & dagger men get not behind him, while the other shall busy
him before. To do that is very easy, by reason of the small number of his
feet, as it were in the center point of a wheel, the other two to keep
their distance, are driven to run twenty feet for one, as it were upon the
uttermost part of the circle of the wheel, all this while the staff man is
very well. Then it comes thus to pass, whether they both labor to get
behind him, or one keeps directly before him while the other gets behind
him, yet before that is brought to pass, they shall either be both before
him or just against both sides of him, at which time soever the staff man
finding either within distance, he presently in making of his play, slays,
with blow or thrust one of them, or at the least puts him in great danger
of his life. If the staff man takes his time, when they are both before
him, that is to say, before they come to the half ring, just against both
sides of the staff man, then he that is nearest within distance is slain by
blow or thrust, or put in great danger of his life. But if the sword and
dagger men do keep their distance until they come to the just half ring
against the sides of the staff man, and then break distance, that man that
first breaks distance is slain with blow or thrust, or sore hurt, and in
great danger of death, and the staff man in making that play at that
instant, must turn with one large pace, which he may easily do, before the
other can get near enough to offend him by reason that he has to make with
his feet but one large pace, but the other has to make with his feet but
one large pace, but the other has at the least three paces. But if the
sword and dagger men will in the time they are before him, keep their
distance in the time of their being upon the middle part of the outside of
the circle, right against both sides of him, & will labor with all heed &
diligence to be both or one of them behind him, that troubles the staff man
nothing at all, for in that very time, when he finds them past the middle
part of the circle, he presently turns, by the which he shall naturally set
himself as it were in a triangle, and both the sword and dagger-men, shall
thereby stand both before him in true distance of three paces, from
offending of him at the least, as at the first they did. And take this for
a true ground, there is no man able to ward a sound blow with the sword and
dagger, nor rapier, poniard and gauntlet, being strongly made at the head,
with the staff, and run in withal, the force of hands in such, being in his
full motion and course, that although the other carries his ward high and
strong with both hands, yet his feet being moving from the ground, the
great force of the blow will strike him with his ward, and all down flat to
ground. But if he stands fast with his feet, he may with both weapons
together, strongly defend his head from the blow, but then you are
sufficiently instructed, the thrust being presently made, after the blow
full at the body, it is impossible in due time to break it, by reason of
the largeness of his space.

The short staff has the vantage against the long staff, and Morris pike,
and the Forest Bill against all manner of weapons.

27

The reasons are these. The short staff has the vantage of the long staff
and Morris pike in the strength & narrowness of space in his four wards of
defence. And the Forest bill has the vantage of all manner of weapons in
his strength and narrowness of space in his eight wards of defence. And the
rather because the bill has two wards for one against the staff or Morris
pike, that is to say, four with the staff, and four with the head, and is
more offensive than is the staff or Morris pike. Yet a question(20) may be
made by the unskillful, concerning the fight between the long staff and the
short, in this sort: Why should not the long staff have advantage against
the short staff, since that the long staff man, being at liberty with his
hands, may make his staff both long and short for his best advantage, when
he shall think it good, and therefore when he shall find himself
overmatched in the length of his staff, by the strength of the short staff,
and narrowness of space of his four wards of defence, he can presently by
drawing back of his staff in his hands, make his staff as short as the
other's, and so be ready to fight him with at his own length? To this I
answer(21), that when the long staff man is driven there to lie, the length
of his staff that will lie behind him, will hinder him to strike, thrust,
ward, or go back in due time. Neither can he turn the contrary end of his
staff to keep out the short staff man from the close, nor safely to defend
himself at his coming in.

Again of the vantages of weapons.

28

Make this for a general rule, all long staves, Morris pikes, Forest bills,
Javelins, or such like long weapons, of what sort soever, being above the
true lengths, the shortest has the advantage, because they can cross and
uncross in shorter time than can the longer. And all manner of short
weapons to be used with both hands, as staves, and such like, being under
the perfect lengths, the longest have the advantage, and all manner of
weapons to be used with one hand, that are above the perfect length of the
single sword, the shortest has the vantage, and all manner of weapons under
the just length of the short sword, as falchions, skaines, or hangers,
woodknives, daggers, and such like short weapons of imperfect lengths, the
longest has the advantage, because the fight of these weapons consist
within the half or quarter sword, wherein by the swift motions of their
hands, their eyes are deceived, and in those weapons, commonly for their
hands lie no defence. And if two shall fight with staves or swords, or what
weapons soever, the one of them having his weapon longer than the perfect
length, and the other shorter than the perfect length, he that has the
longer has the vantage, because the shorter can make no true cross in true
time. The short staff or half pike, Forest bill, Partisan, or glaive, or
such like weapons of perfect length, to be used with both hands, have the
advantage against two swords and daggers, or two rapiers, poniards and
gauntlets, and against all other weapons whatsoever, the Forest bill
excepted.

Again for the short staff or half pike.

29

The short staff is most commonly the best weapon of all others, although
other weapons may be more offensive, and especially against many weapons
together, by reason of his nimbleness and swift motions, and is not much
inferior to the Forest bill, although the Forest bill is more offensive,
and has more wards, because the Staff is very uncertain, but the Bill is a
more certain mark, by reason of the breadth of the head, whereby as the
Bill has advantage in his wards in the head, so therefor has the staff the
like defence, or rather more, to play upon the head of the bill, not only
to make a perfect good ward, but thereby, the rather to cast the Bill out
of the right line, whereby the staff man may thrust safe, and endanger the
Bill-man: and the rather because therein he is the first mover, wherein
there is great vantage, both in time and force. And if the Bilman is not
very skillful (all vantages and disadvantages of both sides being
considered,) the short Staff will prove the better weapon. Lastly note
this(22), that long Staves, Morris pikes, and such like weapons of
imperfect lengths, being to be used with both hands, notwithstanding their
imperfect lengths, are perfect weapons to be used, the one against the
other, and their fights therein perfect, because in drawing of them back
betwixt their hands, their motion is swifter backwards, than is the time of
the agents feet forwards, by which all their lost times are redeemed.
Therefore these weapons in their fights, the one against the other are
perfect. And these weapons in the night are the best weapons of all others,
and have great advantage against the Forest bill, short staff, or any
manner of short weapons whatsoever, for these causes: they boldly make home
their fights, and if need be against desperate men, that will venture
themselves to run in, they redeem their lost times. But the other with
shorter weapons for lack of light, can make no true defence. Thus ends the
vantages of weapons.

Questions and answers between the scholar and the master, of the vantages
and disadvantages between a tall man, and a man of mean stature, having
both the perfect knowledge in their weapons.

30

Scholar: Who has the advantage in fight, of a tall man, or a man of mean
stature?

Master: The tall man has the vantage, for these causes(23): his reach being
longer, and weapon unto his stature accordingly, he has thereby a shorter
course with his feet to win the true place, wherein by the swift motion of
his hand, he may strike or thrust home, in which time a man of mean stature
cannot reach him, & by his large pace, in his true pace in his regression
further, sets himself out of danger, & these are the vantages that a tall
man has against any man of shorter reach than himself.

Scholar: What vantage has a man of mean stature against a tall man?

Master: He has none: because the true times in fight, and actions
accordingly, are to be observed and done, as well by a tall man, as by a
man of mean stature.

Scholar: Why then if this is true, that tall men have the vantage against
men of mean stature, it should seem in fight there is no perfection, other
then this, when men of like stature, reach, & length of weapon, shall fight
together, the which will seldom or never happen, but either in the length
of their weapons, statures or reaches (if their swords should be of just
length) some difference most commonly will be in their reaches.

Master: Yes verily, the tall man has still the vantage, and yet the fight
is perfect, although the men that shall happen to fight, shall happen to be
unequal in their statures, reaches, or lengths of their weapons.

Scholar: That can I hardly believe, unless you can tell me by art how to
avoid or safely defend my self, being but a man of mean stature, against a
tall man.

Master: I will tell you. There belongs unto this art of defence only to be
used with the feet, progression, regression, traversing, and treading of
grounds. In any of these you playing the part of the patient, or patient
agent, your feet are swifter in their motion than are the agents, because
his weight and number of his feet in his coming in to win the place to
strike or thrust home, are greater than yours, and therefore the true time
is yours to avoid him, or safely to defend yourself. So the art is still
true, and the tall man has still the vantage.

Scholar: Yet I am not fully satisfied herein, because you tell me still
that the tall man has the vantage, and notwithstanding you say the art is
true, wherein then has the tall man the vantage, when by your art you can
defend yourself against him?

Master: I will satisfy you herein thus. The tall man has the vantage, he
can maintain his fight, both by nature and by art, with more ease than can
the man of mean stature, because the man of mean stature has thereby a
further course with his feet to pass to the place, wherein he may strike or
thrust home, and in winning of that place, is driven by art to come guarded
under his wards to defend himself, because in the time of his coming, the
tall man may have both naturally or artificially strike or thrust home, in
which time, if the man of mean stature should fail in the least iota of his
art, he should be in great danger of death or hurt. But the tall man can
naturally(24) and safely come to the true place open, without any
artificial wards at all, and therein also endanger the other, or drive him
still to traverse his ground, with all the artificial skill that he has to
defend himself, and all this the tall man does by reason of his length of
weapon, large pace, short course, and long reach, with great safety,
pleasure and ease. And for those causes the tall man has still the vantage
of men of mean stature, and not withstanding the noble science of defence
most perfect and good.

Of the single rapier fight between valiant men, having both skill, he that
is the best wrestler, or if neither of them can wrestle, the strongest man
most commonly kills the other, or leaves him at his mercy.

31

When two valiant men of skill at single rapier do fight, one or both of
them most commonly standing upon their strength or skill in wrestling, will
presently seek to run into the close. But having both skill, not without
special care of their guard or cross, the which they may safely do, by
reason of the length of the rapiers: but happening both of one mind, the
rather do bring themselves together: that being done, no skill with rapiers
avail, they presently grapple fast their hilts, their wrists, arms, bodies
or necks, as in lustring(?), wrestling, or striving together, they may best
find for their advantages: whereby it most commonly falls out, that he that
is the best wrestler, or strongest man (if neither of them can wrestle)
overcomes, wrestling by strength, or fine skill in wrestling, the rapier
from his adversary, or casting him from him, either to the ground, or to
such distance, that he may by reason thereof, use the edge or point of his
rapier, to strike or thrust him, leaving him dead or alive at his mercy.
But if one of these valiant men shall seek to run into the close, and the
other shall use his skill in traversing of his ground, or otherwise by
standing upon his guard or Stocata ward, to take all manner of advantages
at his coming, yet all avails him not, because the rapiers being long, the
crossing of the blades cannot be avoided. That being made, the oppressor
runs faster forwards than can the the defendant backwards, and so are
brought together, as in the first assault they were, &every action therein
performed.

Of the rapier and poniard fight betwixt valiant men, having both skill.

32

If two valiant men do fight at rapier and poniard having both skill, one or
both of them will presently press hard to win the place, wherein in his
judgement he may thrust home. If both are of one mind, the time is doubled
in winning the same, whereby it comes to pass, that then he that first
thrusts, endangers, kills or hurts the other, and if they both thrust
together, as they may do by the equal time of their feet, then they are
most commonly both slain, or both hurt. And this is well known unto all men
of skill, that the place being once gotten, there is neither judgement,
space, pace, nor time, either by wards with their rapier blades, or by
breaking with their poniards, or flying back, that can preserve or defend
them. But if but one of them will seek to win by passage, hard pressing, or
otherwise the place, wherein in his judgement he may thrust home, it is
impossible for the other to deny him the same, because the length of the
rapiers wins him the cross. The cross being taken, the place is had. The
place being had, he that first thrusts, first speeds: if both thrust
together, they are both in dange: then presently follows (unless it please
God otherwise to have it) the stabs with their daggers, wherein there lies
no defence.

Of the long rapier & Poniard fight between two valiant men, the one having
skill, the other none, he that has no skill has the vantage.

33

When two valiant men shall fight with long rapiers and poniards, the one
having skill, the other none, he that has no skill most commonly proves
himself the better man, for these causes or reasons following. First the
skillful man as knowing the other to have no skill, or find it to be so by
his shape or manner of coming towards him, will presently yield to take the
advantage of his coming, or else with all speed put himself into his short
ward, to be ready at his coming to make a strong Stocata (as the Italians
call it) the other knowing his imperfection in fight, assures himself there
can be no great good for him to stand long out at the point, presently
redoubles or revives his spirits with perfect resolution, to make short
work, courageously with some offensive action, such as nature shall best
yield unto him, flies in with all force and agility. The skillful man
stands watching to take such advantage as his schoolmaster has taught him,
in which time, many times it falls out, he is taught a new time, seen by an
unskillful man that never fought before, is sore hurt or slain. And if it
happens they both miss in their offensive actions, then by reason thereof,
and of the imperfect length of their rapiers, they come to stabbing with
their poniards, wherein their lies no defence, because distance being
broken, judgement fails, time is lost, and their eyes (by the swift motions
of their hands) are deceived.

Of the long single rapier, or rapier and poniard fight between two
unskillful men being valiant.

34

When two unskillful men (being valiant) shall fight with long single
rapiers, there is less danger in that kind of fight, by reason of their
distance in convenient length, weight, and unwieldiness, than is with short
rapiers, whereby it comes to pass, that what hurt shall happen to be done,
if any with the edge or point of their rapiers is done in a moment, and
presently will grapple and wrestle together, wherein most commonly the
strongest or best wrestler overcomes, and the like fight falls out between
them, at the long rapier and poniard, but much more deadly, because instead
of close and wrestling, they fall most commonly to stabbing with their
poniards.

Of the imperfection and insufficiency of rapiers in general, of what length
soever they are.

35

If two fight with long rapiers, upon every cross made with the half
rapier(25), if they have poniards, they most commonly stab each other,
which cannot be avoided, because the rapiers being long, the cross cannot
be undone of either side, without going back with their feet, the which
likewise in due time cannot be done, because the hand is more swift than
the feet, and the feet more swift in their course forwards than backwards,
neither can the cross be prevented, because the point of necessity lies too
far off in his offense, or else within compass of the true time of the hand
and body, by reason of his imperfect length, and so by the like reason, if
two fight with long single rapiers, upon every cross made therewith, within
the half rapier, the close cannot be avoided, whereby it comes to pass most
commonly, that the strongest man or best wrestler overcomes. Now if two do
fight with short rapiers, or rapiers of convenient length, such rapiers are
inconvenient also for lack of hilt to defend the hand and head from the
blow. For no eye (in making a perfect ward for the head, to defend the
blow, can discern to take the same within three or four inches, whereby it
may as well and as often fall upon the hand, as upon the blade of the
rapier. Again, the hilt as well serves to defend the head as the hand, and
is a more sure and strong ward, than is the blade of the rapier. And
further, understand this for truth, that in gardant and open fight, the
hand without a hilt lies open to most blows that shall be struck by the
agent, out of gardant or open fight, because in the true carriage of the
gardant fight, the hand must lie above the head, in such straightness and
narrowness of space, that which way soever the agent shall strike or thrust
at the head, face, or body, the removing of two or four inches shall save
all. And now somewhat more for the shortness or convenient length of
rapiers.

Rapiers having no hilts to defend the head, the rapier man is driven of
necessity to lie at the variable fight or low ward, and being there he can
neither defend in due time, head, face nor body from the blows or thrusts
of him, that shall fight out of the gardant or open fight, but is
continually in great danger of the agent, for these causes following.
First, because his space is too wide to defend his head from blow or
thrust. Secondly his pace standing upon that fight, will be of necessity
too great or too narrow. If too narrow, too weak, if too large, his weight
and number of his feet, are too great to endanger him, that is upon his
gardant or open fight.

Of the imperfection and insufficiency of the fight of the single rapier,
rapier and poniard, rapier and buckler, rapier and cloak, and rapier and
glove of mail.

36

The rapier fight, whether it is single or accompanied with the poniard,
buckler, cloak, or glove of mail, is still by reason of the insufficiency
or imperfection of the rapier, an imperfect fight. Imperfect instruments
can make no perfect music, neither can imperfect weapons make perfect
fight. Let men that handle them have all the knowledge that may be in all
manner of weapons, yes the full height, or perfection, and habit by his
great labor and industry, even as it were naturally effected in him, yet if
the weapons that they shall fight withal be imperfect or insufficient to
perform whatsoever appertains unto true fight, as concerning the perfection
of their safety, it avails them nothing. What shall we then say for the
rapier? Is the rapier an imperfect or insufficient weapon to perform
whatsoever appertains unto true fight? Yes. Wherefore? Because unto the
true fight there appertains four fights, gardant fight, open fight,
variable fight, and close fight, without all four of these fights it is
impossible to fight safe. But the rapier for lack of a hilt is an imperfect
weapon, and therefore insufficient to fight safe upon these four fights,
for the are already set down in the Paradox before, but is inferred to
loose the benefit of two of the best fights, gardant and open fight, and to
fly from them, and trust only unto variable fight, and close fight. Now
having proved through the imperfection or insufficiency of the rapier, the
imperfections of the rapier fight, it remains that I speak of the rest of
the weapons, or instruments appertaining unto rapier fight.

The rapier and poniard fight, the rapier & buckler fight, the rapier and
cloak fight, & the rapier & glove of mail fight, all these fights by reason
of the imperfection of the rapier, and the rapier fight, are also imperfect
fights, for proof of the uncertainty and impossibilities of the safety in
any of these fights, thus it stands. These fights depend altogether upon
variable fight and close fight. In any of these fights it is impossible in
true space of offense to keep the blades of their rapiers from crossing, or
from breaking with the poniards, buckler, cloak or breaking or catching
with the glove of mail, because in any of these two fights, the agent has
still in true space the blade of the patients rapier to work upon. These
things by letters cannot be made more plain, neither is it unknown to the
skilful, or in fight by any means to be avoided. The weapon being too far
in true space to be wrought upon, the place cannot be denied, do the
patient Agent what he can for his life to the contrary, either by blows,
thrusts, falsing or doubling of thrusts, going back, indirections, or
turnings of the body, or what else soever may in the highest touch of wit
or strength, or agility of body be devised or done, to keep out the agent:
but still the agent by narrowness of space brings himself by strong guard
to the place, where being brought, it is impossible to fight safe, as it is
for two desperate men set together being both blind. Because in the true
place (won in rapier or variable fight) their eyes by the swift motions of
their hands are deceived, the crosses in that fight are false, their
distance, judgement and times are lost, either to offend in safety, or
safely to defend themselves, and these reasons, rules, or grounds of the
feats of arms are infallible or invincible.

Now, oh you Italian teachers of defence, where are your Stocatas,
Imbrocatas, Mandrittas, Puntas, & Punta Reversas, Stramisons, Passatas,
Carricados, Amazzas, & Incartatas, & playing with your bodies, removing
with your feet a little aside, circlewise winding of your bodies, making of
three times with your feet together, marking with one eye the motion of the
adversary, & with the other eye the advantage of thrusting? What is become
of all these juggling gambols, apish devices, with all the rest of your
squint eyed tricks, when as through your deep studies, long practices, &
apt bodies, both strong and agile, you have attained to the height of all
these things? What then avails it you, when you shall come to fight for
your lives with a man of skill? You shall have neither time, nor place, in
due time to perform any one of them, nor gardant nor open fight safely to
keep out a man of skill, a man of no skill, or scholar of your own
teaching, from the true place, the place of safety, the place of
uncertainty or mischief, the place of wounds or death, but are enforced to
stand in that mischievous, uncertain, dangerous, and most deadly place, as
two men having lost in part their chiefest senses, most furiously with
their rapiers or poniards, wounding or slaying each other.

Thus ends the imperfect fights of the rapier with all manner of weapons or
instruments thereto appertaining, with their imperfections, through the
true grounds and rules of the art of arms, truly displayed & brought to
light.

All laud be unto the Almighty God.

That the reasons used by the Italian fencers in commending the use of the
rapier and poniard, because it makes peace, makes against themselves.

37

It has been commonly held, that since the Italians have taught the rapier
fight, by reason of the dangerous use thereof, it has bred great civility
among our English nation, they will not now give the lie, nor with such
foul speeches abuse themselves, therefore there are fewer frays(26) in
these times than were wont to be. It cannot be denied but this is true,
that we are more circumspect of our words, and more fearful to fight than
heretofore we have been. But whereof comes it? Is it from this, that the
rapier makes peace in our minds; or from hence, that it is not so
sufficient defence for our bodies in our fight? He that will fight when he
is armed, will not fight when he is naked: is it therefore good to go naked
to keep peace? he that would fight with his sword and buckler, or sword and
dagger, being weapons of true defence, will not fight with his rapier and
poniard, wherein no true defence or fight is perfect: are these
insufficient weapons therefore the better, because not being sufficient to
defend us in fight, they force us into peace? What else is it, but to say,
it is good for subjects to be poor, that they not go to law: or to lack
munition, that they may not fight, nor go to the wars: and to conclude,
what more follows through the imperfect works of the Italian peacemakers?
They have made many a strong in his fight weak, many a valiant man fearful,
many a worthy man trusting to their imperfect fight, has been slain, and
many of our desperate boys and young youths, to become in that rapier
fight, as good men as England yielded, and the tallest men of this land, in
that fight as very boys as they and no better. This good have the Italian
teachers of Offense done us, they have transformed our boys into men, and
our men into boys, our strong men into weakness, our valiant men doubtful,
and many worthy men resolving themselves upon their false resolutions, have
most willfully in the field, with their rapiers ended their lives. And
lastly, have left to remain among us after their deaths, these
inconveniences behind them, false fencing books, imperfect weapons, false
fights, and evil customs, whereby for lack of use and practice in perfect
weapons and true fight, we are disabled for the service of our prince,
defence of our country, and safety of our lives in private fight.

That the short sword has the advantage against the long sword or long
rapier.

38

Whereas for the most part opinions are generally held, that the long sword,
or long rapier, has the vantage in fight against the short sword, which the
Italian teachers of defence, by their false demonstrations have brought us
to believe. I have thought good that the truth may appear which has the
vantage, to add my help unto the reasons they use in their own behalf, for
that yet I could never hear them make a sound reason for the same. These
are the reasons(27). First with my long rapier, I will put myself into my
guard or Stocata, holding my hilt back by the outside of my right thigh,
keeping in short the point of my rapier, so as he that has the short sword,
shall not be able to reach the point of my rapier, to make his ward or
cross with his dagger, buckler, sword, or cloak, without stepping in with
his foot, the which time is too long to answer the time of the hand, by
reason of my distance. I can there stand safe without danger of blow or
thrust, playing the patient's part. If you strike or thrust you do it too
short, by reason of my distance. If you seek to come nearer, you must do it
with the time of your foot, in which time I may safely thrust home. If in
that distance you break it not, you are slain. If you do break it, yet you
do me no harm, by reason of my distance, and I may stand fast and thrust
again, or fly back at my pleasure. So have you put yourself in danger of
your life, and having hardly escaped, are driven again to begin a new bout,
as at the first you did. Again, if I please, I can be the oppressor,
keeping the same guard, and my point in short as I did before, and pressing
strongly by putting in by little and little of my feet, until the place of
my foot is gotten, wherein (in my judgement) I may thrust home, the which I
may boldly and safely do, without respect of any ward at all, by reason of
my distance, in which time of my coming he must strike, thrust, ward, or go
back. If he goes back, it is a great disgrace, if he strikes or thrusts, it
is too short, if he stands to defend, the place being already gotten, where
I may thrust home, the thrust being very quick & strongly made, such is the
force and swiftness thereof, that it is impossible by nature or art, for
any man to break one thrust of an hundred. These reasons in my opinion may
suffice to confirm the wise, that there is no question to be made, but that
the long rapier has the advantage against the short sword.

Sir you have prettily handled your discourse(28), concerning the vantages
of the long rapier against the short sword, especially at the first show,
and according to common sense, but for the substance and truth of the true
fight, you have said nothing, because for the performance of any of your
allegations, you have neither true pace, place, time, nor space. These are
the reasons. Your pace of necessity must be too large, because otherwise
you cannot keep safe the point of your long rapier, from the cross of the
short sword, unless you will with a narrow pace keep back your hilt so far,
that the space of your offense will be too large or too long in distance,
and your body unapt to move and thrust both strong and quick in due time,
nor aptly to keep your distance, to win the place with your feet, to thrust
home. So now you may plainly see, if you have skill in the art or science
of defence, that is to perform anything which you have alleged, you have
neither true pace, place, time nor space. But if you will stand upon the
largeness of your pace, to keep back or save the point of your long rapier
from the ward or cross of the short sword, or upon your Passatas, in all
these you have great disadvantages. And these are my reasons. Your number
will be too great, as thus. Whenever you mean out of your large pace to
thrust home, you must of necessity make four times with your feet, and one
with your hand, or two times with your feet, and one with your hand at
least. And whensoever you make any of your passages, the number of your
feet are greater than the greatest of any of these times done out of the
large pace. But the patient with his short sword, to avoid you, or
disappoint you of your thrust, has but one time with his foot, at or before
the which time, as he in his judgement shall find you in your motion, has
by the slow and great number of your motions or times, sufficient time
safely out of all danger to make himself ready to take his cross with his
short sword. Now sir, whether you thrust or not thrust, whether you play
the part of an agent, or patient, it helps you nothing, for he that has the
short sword has four times or motions against the long rapier, namely bent,
spent, lying spent, and drawing back, in all manner of fights these are to
be observed both by the patient and agent. Now note, he that has the long
rapier must of necessity play upon one of these four motions, or be
patient, which soever he shall do, he is still in great danger of the cross
of the short sword, because if he is agent, his number is too great, he
falls into one of the four motions, the patient with his short sword,
having but the time of his hand, or hand & foot, safely upon these actions
or times takes his cross with the short sword. That being done, he
presently uncrosses and strikes or thrusts at his pleasure him that has the
long rapier, in the head, face, or body. Now here is again to be noted,
that when the cross is made, if he that has the long rapier stands fast, he
is wounded presently in the uncrossing of the short sword, if he steps or
leaps back to save himself, yet the time of the hand being swifter than the
time of the foot, overtakes him, with blow or thrust in the arm, hand,
head, face and body. Now if he that has the long rapier will be patient &
make no play, but lie still watching to make his thrust or Stocata just in
the coming or moving of the agent's feet with his short sword, then he has
as great disadvantage as he had when he was patient, because then the agent
with his short sword has but hand and foot to make his cross, which is most
safely to be done in that time, which we call bent, and is as impossible
for the rapier man to prevent, as it is for an unskillful to strike or
thrust just together with a man of skill. Then thus do I conclude, that he
that fights with a long rapier, against him that fights with short sword,
can do nothing in due time to defend himself, or hurt the other, but is
still in danger of his life, or at the mercy of him that has the short
sword, or else has no safe way to help himself, but only Cob's
Traverse(29). This Cob was a great quarreler, and did delight in great
bravery to give foul words to his betters, and would not refuse to go into
the field to fight with any man, and when he came to the field, would draw
his sword to fight, for he was sure by the cunning of his traverse, not to
be hurt by any man. For at any time finding himself overmatched would
suddenly turn his back and run away with such swiftness, that it was
thought a good horse would scarce take him. And this when I was a young
man, was very much spoken of by many gentlemen of the Inns of the Court,
and was called Cob's Traverse and those that had seen any go back too fast
in his fight, would say, he did tread Cob's Traverse.

George Silver his military riddle, truly set down between the perfection
and imperfection of fight. Containing the handling of the four fights,
wherein true consists the whole sum and full perfection of the true fight,
with all manner of weapons, with an invincible conclusion.

Gardant fight stays, puts back, or beats gardant fight.

Open fight stays, puts back, or beats open fight.

Variable fight answers variable fight in the first distance, and not
otherwise, except it be with perfect length against imperfect.

Close fight is beaten by gardant fight.

Variable close & gardant fight, beats gardant fight, open fight, variable
fight, and close fight.

Gardant fight in the imperfection of the agent or patient, wins the half
sword, and presently the close, and whosoever first ventures the close,
looses it, and is in great danger of death, and not possible to escape or
get out again without great hurt.

There attends most diligently upon these four fights four offensive
actions, which we call certain, uncertain, first, before, just, and
afterward. They are to be performed through judgement, time, measure,
number and weight, by which all manner of blows thrusts, falses, doubles,
or slips, are prevented, or most safely defended. And thus ends my riddle.

Now follows the conclusion, that whosoever shall think or find himself in
his fight too weak for the agent's, or patient agent, and therefore, or by
reason of his drunkenness, or unreasonable desperateness shall press within
the half sword, or desperately run in of purpose to give hurt, or at least
for taking of one hurt, to give another, shall most assuredly be in great
danger of death or wounds, and the other shall still be safe and go free.

Veritas vincit.

A BRIEF NOTE OF THREE ITALIAN TEACHERS OF OFFENSE(30)

There were three Italian teachers of offense in my time. The first was
Signior Rocco, the second was Jeronimo, that was Senior Rocco his boy, that
taught gentlemen in the Black Friars, as usher for his master in stead of a
man. The third was Vincentio. This Senior Rocco came into England about
some thirty years past. He taught the noblemen & gentlemen of the court. He
caused some of them to wear leaden soles in their shoes, the better to
bring to nimbleness of the feet in their fight. He disbursed a great sum of
money for the lease of a fair house in Warwick lane, which he called his
college, for he thought it great disgrace for him to keep a fence school,
he being then thought to be the only famous master of the art of arms in
the whole world. He caused to be fairly drawn and set round about his
school all the noblemen's and gentlemen's arms that were his scholars, amd
hanging right under their arms their rapiers, daggers, gloves of mail and
gauntlets. Also, he has benches and stools, the room being very large, for
gentlemen to sit round about his school to behold his teaching. He taught
none commonly under twenty, forty, fifty, or a hundred pounds. And because
all things should be very necessary for the noblemen & gentlemen, he had in
his school a large square table, with a green carpet, done round with a
very broad rich fringe of gold, always standing upon it a very fair
Standish covered with crimson velvet, with ink, pens, pen-dust, and sealing
wax, and quivers of very excellent fine paper gilded, ready for the
noblemen & gentlemen (upon occasion) to write their letters, being then
desirous to follow their fight, to send their men to dispatch their
business. And to know how the time passed, he had in one corner of his
school a clock, with very fair large dial. He had within his school, a room
the which was called the privy school, with many weapons therein, where he
did teach his scholars his secret fight, after he had perfectly taught them
their rules. He was very much beloved in the court.

There was one Austin Bagger, a very tall gentleman of his hands, not
standing much upon his skill, but carrying the valiant heart of an
Englishman, upon a time being merry among his friends, said he would go
fight with Signior Rocco, presently went to Signior Rocco his house in the
Blackfriers, and called to him in this manner: Signior Rocco, you are
thought to be the only cunning man in the world with your weapon, you that
takes upon yourself to hit any Englishman with a thrust upon any button,
you that takes upon yourself to come over the sea, to teach the valiant
noblemen and gentlemen of England to fight, you cowardly fellow, come out
of your house if you dare for your life, I am come to fight with thee.
Signior Rocco, looking out at a window, perceiving him in the street to
stand ready with his sword and buckler, with his two hand sword drawn, with
all speed ran into the street, and manfully let fly at Austin Bagger, who
most bravely defended himself, and presently closed with him, and struck up
his heels, and cut him over the breech, and trod upon him, and most
grievously hurt him under his feet. Yet in the end Austin of his good
nature gave him his life, and there left him. This was the first and last
fight that ever Signior Rocco made, save once at Queen Hith he drew his
rapier upon a waterman, where he was thoroughly beaten with oars and
stretchers, but the odds of their weapons were as great against his rapier,
as was his two hand sword against Austin Bagger's sword and buckler,
therefore for that fray he was to be excused.

Then came Vincentio and Jeronimo, they taught rapier fight at the court, at
London, and in the country, by the space of seven or eight years or
thereabouts. These two Italian fencers, especially Vincentio, said
Englishmen were strong men, but had no cunning, and they would go back too
much in their fight, which was great disgrace unto them. Upon these words
of disgrace against Englishmen, my brother Toby Silver and myself, made
challenge against them both, to play with them at the single rapier, rapier
and dagger, the single dagger, the single sword, the sword and target, the
sword and buckler, & two hand sword, the staff, battle axe, and Morris
pike, to be played at the Bell Savage upon the scaffold, where he that went
in his fight faster back than he ought, of Englishmen or Italian, should be
in danger to break his neck off the scaffold. We caused to that effect,
five or six score bills of challenge to be printed, and set up from
Southwarke to the Tower, and from thence throughout London unto
Westminster, we were at the place with all these weapons at the time
appointed, within a bow shot of their fence school. Many gentlemen of good
account, carried many of the bills of challenge unto them, telling them
that now the Silvers were at the place appointed, with all their weapons,
looking for them, and a multitude of people there to behold the fight,
saying unto them, now come and go with us (you shall take no wrong) or else
you are shamed for ever. Do the gentlemen what they could, these gallants
would not come to the place of trial. I verily think their cowardly fear to
answer this challenge, had utterly shamed them indeed, had not the masters
of Defence of London, within two or three days after, been drinking of
bottled ale hard by Vincentio's school, in a hall where the Italians must
of necessity pass through to go to their school, and as they were coming
by, the masters of Defence did pray them to drink with them. But the
Italians being very cowardly, were afraid, and presently drew their
rapiers. There was a pretty wench standing by, that loved the Italians. She
ran with outcry into the street: "Help! Help! The Italians are like to be
slain." The people with all speed came running into the house, and with
their capes and such things as they could, parted the fray, for the English
masters of Defence, meant nothing less than to soil their hands upon these
two faint hearted fellows. The next morning after, all the court was
filled, that the Italian teachers of fence had beaten all the masters of
defence in London, who set upon them in a house together. This won the
Italian fencers their credit again, and thereby got much, still continuing
their false teaching to the end of their lives.

The Vincentio proved himself a stout man not long before he died, that it
might be seen in his lifetime he had been a gallant, and therefore no
marvel he took upon him so highly to teach Englishmen to fight, and to set
forth books of the feats of arms. Upon a time at Wels in Somersetshire, as
he was in great bravery among the many gentlemen of good account, with
great boldness he gave out speeches, that he had been thus many years in
England, and since the time of his first coming, there was not yet one
Englishman, that could touch him at the single rapier, or the rapier and
dagger. A valiant gentleman being there among the rest, his English heart
did rise to hear this proud boaster, secretly sent a messenger to one
Bartholomew Bramble, a friend of his, a very tall man of both his hands and
person, who kept a school of defence in the town. The messenger by the way
made the master of defence acquainted with the mind of the gentleman that
sent for him, and of all what Vincentio had said. This master of defence
presently came, and among all the gentlemen with his cap off, prayed master
Vincentio, that he would be pleased to take a quart of wine with him.
Vincentio very scornfully looking upon him, said unto him: "Wherefore
should you give me a quart of wine?" "Merry sir" said he, "because I hear
you are a famous man at your weapon." Then presently said the gentleman
that sent for the master of defence: "He is a man of your profession." "My
profession?" said Vincentio, "What is my profession?" Then said the the
gentleman, "He is a master of the noble science of defence." "Why," said
Vincentio "God made him a good man." But the master of defence would not
thus leave him, but prayed him again he would be pleased to take a quart of
wine of him. Then said Vincentio: "I have no need of your wine." Then said
the master of defence: "Sir I have a school of defence in the town, will it
please you to go thither?" "Your school?" said master Vincentio, "What
shall I do at your school?" "Play with me (said the master) at the rapier
and dagger, if it please you." "Play with you?" said master Vincentio,"If I
play with you, I will hit you 1, 2, 3, 4 thrusts in the eye together." Then
said the master of defence: "If you can do so, it is the better for you,
and the worse for me, but surely I can hardly believe that you can hit me.
But yet once again I heartily pray you good sir, that you will go to my
school and play with me." "Play with you?" said master Vincentio (very
scornfully), "by God let me scorn to play with you." With the word scorn,
the master of defence was very much moved, and up with his great English
fist, and struck master Vincentio such a box on the ear that he fell over
and over, his legs just against a buttery hatch, whereon stood a great
black jack. The master of defence fearing the worst, against Vincentio his
rising, caught the black jack into his hand, being more than half full of
beer. Vincentio lustily started up, laying his hand upon his dagger, & with
the other hand pointed with his finger, saying, very well: "I will cause to
lie in the Gaile for this geare(?), 1, 2, 3, 4 years." And well said the
master of defence: "Since you will drink no wine, will you pledge me in
beer? I drink to all cowardly knaves in England, and I think you to be the
very most coward of them all." With that he cast all the beer upon him,
notwithstanding Vincentio having nothing but his gilt rapier, and dagger
about him, and the other for his defence the black jack, would not at that
time fight it out: but the next day met with the master of defence in the
street, and said unto him: "you remember how misused a me yesterday, you
were to blame, me being an excellent man, me teach you to thrust two feet
further than any Englishman, but first come you with me." Then he brought
him to a mercers shop, and said to the mercer: "Let me see your best silken
points." The mercer then did presently show him some of seven groats a
dozen. Then he paid fourteen groats for two dozen, and said to the master
of defence: "There is one dozen for you, and one dozen for me." This was
one of the valiant fencers that came from beyond the seas, to teach
Englishmen how to fight, and this was one of the many frays, that I have
heard of, that ever he made in England, wherein he showed himself a far
better man in his life, than in his profession he was. For he professed
arms, but in his life a better Christian. He set forth in print a book for
the use of the rapier and dagger, the which he called his practice, I have
read it over, and because I find therein neither true rule for the perfect
teaching of the true fight, nor true ground of the true fight, neither
sense nor reason for due proof thereof. I have thought it frivolous to
recite any part therein contained: yet that the truth thereof may appear,
let two men being well experienced in the rapier and dagger fight, chose
any of the best branches in the same book, & make trial with force and
agility, without which the truth between the true & false fight cannot be
known, & they shall find great imperfections therein. And again, for proof
that there is no truth, neither in his rules, grounds or rapier fight, let
trial be made in this manner(31). Set two unskillful men together at the
rapier and dagger, being valiant, and you shall see, that once in two bouts
there shall either one or both of them be hurt. Then set two skillful men
together, being valiant at the rapier and dagger, and they shall do the
like. Then set a skillful rapier and dagger man, the best that can be had,
and valiant man having no skill together at rapier & dagger, and once in
two bouts upon my credit in all the experience I have in fight, the
unskillful man, do the other what he can for his life for the contrary,
shall hurt him, and most commonly if it were in continuance of fight, you
shall see the unskillful man to have the advantage. And if I should choose
a valiant man for service of the prince, or to take part with me or any
friend of mine in a good quarrel, I would chose the unskillful man, because
unencumbered with false fights, because such a man stands free in his valor
with strength and agility of body, freely takes the benefit of nature,
fights most brave, by loosing no opportunity, either soundly to hurt his
enemy, or defend himself. But the other standing for his defence, upon
cunning Italian wards, Punta reversa, the Imbrocata, Stocata, and being
fast tied unto these false fights, stands troubled in his wits, and nature
thereby racked through the largeness or false lyings or spaces, whereby he
is in his fight as a man half maimed, loosing the opportunity of times and
benefit of nature, & whereas before being ignorant of these false rapier
fights, standing in the free liberty of nature given to him by God, he was
able in the field with his weapons to answer the most valiant man in the
world, but now being tied unto that false, fickle uncertain fight, thereby
has lost in nature his freedom, is now become scarce half a man, and every
boy in that fight is become as good a man as himself.

Jeronimo: this gallant was valiant, and would fight indeed, and did, as you
shall hear. He being in a coach with a wench that he loved well, there was
one Cheese, a very tall man, in his fight natural English, for he fought
with his sword and dagger, and in rapier fight had no skill at all. This
Cheese having a quarrel to Jeronimo, overtook him upon the way, himself
being on horseback, did call to Jeronimo, and bade him come forth of the
coach or he would fetch him, for he was come to fight with him. Jeronimo
presently went forth of the coach and drew his rapier and dagger, put
himself into his best ward or Stocata, which ward was taught by himself and
Vincentio, and by them best allowed of, to be the best ward to stand upon
in fight for life, either to assault the enemy, or stand and watch his
coming, which ward it should seem he ventured his life upon, but howsoever
with all the fine Italianated skill Jeronimo had, Cheese with his sword
within two thrusts ran him into the body and slew him. Yet the Italian
teachers will say, that an Englishman cannot thrust straight with a sword,
because the hilt will not suffer him to put the forefinger upon the blade,
nor to hold the pommel in the hand, whereby we are of necessity to hold
fast the handle in the hand. By reason whereof we are driven to thrust both
compass and short, whereas with the rapier they can thrust both straight
and much further than we can with the sword, because of the hilt. And these
are the reasons they make against the sword.

FINIS

1 English masters of defence, are profitable members in the commonwealth,
if they teach with ancient English weapons of true defence, weight and
convenient length, within the compass of their statures and strength of men
to command, because it makes them safe, bold, valiant, hardy, strong, and
healthful, and victorious in wars, service of their Prince, defence of
their friends and country. But the rapier in reason not to be taught,
because it makes men fearful and unsafe in single combat, and weak &
unserviceable in wars.

2 To this it will be objected, that in the wars we use few rapiers, or none
at all, but short swords. To that I answer: Those are insufficient also,
for that they have no hilts, whereby they are insufficient in their
defence, and especially for the hand, which being struck although with a
very small blow, most commonly is the loss of a man, because the force of
his hand being taken from him, he is neither able to defend his life, nor
greatly to offend his enemy. And again, since the rapier-fight has been
taught, for lack of practice they have lost the use of the blow.

3 Why should we leave the hand naked, since thereby our limbs & lives are
defended, our enemies discomforted, wounded, and executed? I see no reason
but that the hand should be as well armed and provided for, as any other
part of the body.

4 A great favor to give them choice of their weapons, because professors of
arms ought to be skillful with all manner of weapons.

5 Yet they persuade us that the cross of the rapier without hilt or
gauntlet is sufficient.

6 No fight perfect that is not done in force & true time.

7 These counterfeit shows are enough to carry the wisest that know not the
true fight from the false, out of the right way.

8 And if their weapons were short, as in times past they were, yet they
could not thrust safe at body or face, because in guardant fight they fall
over, or under the perfect cross of the sword & to strike beneath the
waist, or at the legs, is a great disadvantage, because the course of the
blow to the legs is too far, & thereby the head, face & body is discovered.
And that was the cause in old time, that they did not thrust or strike at
the legs, & not for lack of skill, as is these days we imagine. Again, if
man in these days should have fought with a long sword, they would
presently have put him into Gobb's Traverse.

9 A confutation of their errors.

10 This in truth cannot be denied.

11 The blow more dangerous than the thrust.

12 A blow cuts off the hand, the arm, the leg, and sometimes the head.

13 He that gives the first wound with a strong blow, commands the life of
the other.

14 In the wars there is no observation of Stocatas, Imbrocatas, times, nor
answers.

15 Long weapons imperfect.

16 If the sword is longer, you can hardly uncross without going back with
your feet. If shorter, then you can hardly make a true cross without
putting in of your feet, the which times are too long to answer the time of
the hand. The like reason for the short staff, half pike, forest bill,
partisan, or glaive, or such like weapons of perfect length.

17 The eye is deceived by the swift motion of the hand.

18 The dagger is an imperfect ward.

19 The short staff or half pike has the advantage against two sword and
dagger men, or two rapiers, poniards, and gauntlets.

20 A question.

21 Answer.

22 Note this.

23 Tall men have the vantage against men of mean stature.

24 Four invincible advantages consist in a tall man against a man of mean
stature. Long reach. Short course. Length of weapon. Large pace.

25 If they stand upon breaking with their daggers, he that first wins the
place, and thrusts home, hurts the other for lack of the circumference. If
both thrust together, they are both sped, because their spaces of defence
are too wide to answer the time of the hand, and by the swift motion
thereof, the eye in that distance is by the same deceived. The feet in
their course, but not in the first motion, always note for the avoiding of
great errors.

26 There are fewer frays, but more valiant gentlemen slain now than were
then.

27 These reasons are used by the Italians.

28 A confutation of the Italians' reasons.

29 Cob's Traverse.

30 I write not this to disgrace the dead, but to show their impudent
boldness and insufficiency in performance of their profession when they
were living, that from henceforth this brief note may be a remembrance and
warning to beware of (bad advise?).

31 Proofs against the rapier fight.

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